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Jean-Batist LacordaireFamous French preacher
Country:
 France |
Content:
- Lacordaire's Journey from Voltairianism to Ultramontanism
- The Early Years as a Voltairian
- Conversion to Christianity
- Ultramontane Catholicism: A Call for Freedom
- The L'Avenir Controversy and the Sorèze College
- A Return to Ultramontanism: Preacher at Notre-Dame
- Joining the Dominican Order
- The Era of the Second Republic
- A Unique Style of Preaching
- Legacy and Influence
Lacordaire's Journey from Voltairianism to Ultramontanism
renowned French preacher and member of the French Academy, Lacordaire embarked on a remarkable journey that transformed his life and the Catholic Church in France.
The Early Years as a Voltairian
Born into a family of lawyers, Lacordaire initially pursued a legal career, embracing the skeptical views of the Enlightenment philosopher Voltaire. He became known as a Voltairian, questioning the authority of the Catholic Church.
Conversion to Christianity
In 1824, a profound spiritual awakening led Lacordaire to study theology. He received holy orders and emerged as a passionate advocate for Christianity. He believed that it alone provided the true basis for social order.
Ultramontane Catholicism: A Call for Freedom
Influenced by his close relationship with theologian Félicité Lamennais, Lacordaire championed political freedom while remaining a devout Catholic. He argued that the Catholic Church, specifically in its ultramontane form, was the only institution capable of realizing Christian ideals.
The L'Avenir Controversy and the Sorèze College
Lacordaire's support for church independence and freedom of thought led him to co-found the journal L'Avenir with Lamennais. However, the journal's outspoken views drew the ire of the government and Pope Gregory XVI, resulting in its closure in 1832. Undeterred, Lacordaire established the Sorèze College without state authorization, offering an alternative form of education.
A Return to Ultramontanism: Preacher at Notre-Dame
Following the pope's condemnation of L'Avenir, Lacordaire submitted to the Church's authority. He became a canon of Notre-Dame Cathedral, delivering powerful sermons that defended ultramontane theology. To further demonstrate his commitment, he wrote a critique of Lamennais's philosophical system.
Joining the Dominican Order
In 1839, Lacordaire joined the Dominican order, further cementing his devotion to Catholicism. He wrote a hagiography of Saint Dominic that exemplified his legendary and uncritical approach.
The Era of the Second Republic
During the 1848 revolution, Lacordaire returned to journalism and founded the newspaper Ère Nouvelle. He was elected to the Constituent Assembly but resigned shortly after. From 1853 onward, he focused on his college at Sorèze, writing extensively on Christian living, freedom of the Church, and the importance of reconciliation.
A Unique Style of Preaching
Lacordaire's sermons combined ultramontane Catholic doctrine with a profound belief in political liberty and popular rights. He sought to reconcile faith with scientific inquiry, although at times he criticized reason and enlightenment. His language, full of metaphors and emotional appeals, captivated audiences and earned him the title of "the apostle of eloquence."
Legacy and Influence
Lacordaire's writings and sermons continue to shape Catholic thought and spirituality. His emphasis on freedom and social justice remains relevant in contemporary debates within the Church. His collected works were published in 1866, and his sermons were compiled in 1886-1888. Numerous letters and correspondences have also been published, providing insight into his life and beliefs.
